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Sussex / Re: Hale family (shoemakers) - who were the parents of Mary born Brighton 1838?
« on: Tuesday 19 March 24 12:35 GMT (UK) »
Rosi,
Been having a bit of trouble with the rootschat tech, the computer asked for a longer password which i gave it, but when I used it, I was told that Aceh already existed as a user name. As I approach my 79th birthday I dont have time for all this, so I've returned to the original password and miraculousy appear to have got through!
Ok,back to Mary Hale and her parentage:
I have found on FreeREG, a bride named Sarah Susanna Williams, who might have been Mary's mother, in a marriage on 15 August 1835 at Brighton, therefore close to Mary's birth in 1838, but the groom was recorded as Frank Francis (which in itself is strange) and when i checked to see if he had died and left Sarah Susanna a widow in time for her to remarry to a Mr Hale and be the mother of Mary, alas no such death or burial found.
I also looked on FreeREG for a suitable marriage of a Joseph [John?] Hale, but all that came up were marriages by Joseph Howell to Ann Leticia Terry and Joseph Hoole to Ann Beggis.
What we have are 2 official legal documents of record:
1. the Birth Certificate of Mary Hale stating that her father was Joseph Hale, Shoemaker and his mother was Susan Hale formerly Williams (5 May 1838 at Brighton).
2. the Marriage Certificate of Mary Hale to Alfred Cullmer in which the bride's father was stated as John Hale, Shoemaker. (23 September 1857 at Finsbury, London).
My jottings from back in 2002 show a number of Hale families in Brighton and London (several found to be duplicates) and it has been suggested that this group was so close that Mary may have been passed to and living with, families other than her own for duties such as child care, domestic help, etc. At the time I could make nothing of this as connection between these Hale families could not be established.
Another thought has come to mind. Were the clergy in the mid 1800s still using Day Books to scribble down the details of BMDs as they happened and get these records transferred to the Registers later? Were Bishops transcripts still being used to confirm or correct the Register entries?
Back in the 1600s I have found evidence of a screw up between Day Book scribbles and Register, not being picked up by the BTs. I have seen the state of some of these Day Books! I wonder whether this is again the problem?
Been having a bit of trouble with the rootschat tech, the computer asked for a longer password which i gave it, but when I used it, I was told that Aceh already existed as a user name. As I approach my 79th birthday I dont have time for all this, so I've returned to the original password and miraculousy appear to have got through!
Ok,back to Mary Hale and her parentage:
I have found on FreeREG, a bride named Sarah Susanna Williams, who might have been Mary's mother, in a marriage on 15 August 1835 at Brighton, therefore close to Mary's birth in 1838, but the groom was recorded as Frank Francis (which in itself is strange) and when i checked to see if he had died and left Sarah Susanna a widow in time for her to remarry to a Mr Hale and be the mother of Mary, alas no such death or burial found.
I also looked on FreeREG for a suitable marriage of a Joseph [John?] Hale, but all that came up were marriages by Joseph Howell to Ann Leticia Terry and Joseph Hoole to Ann Beggis.
What we have are 2 official legal documents of record:
1. the Birth Certificate of Mary Hale stating that her father was Joseph Hale, Shoemaker and his mother was Susan Hale formerly Williams (5 May 1838 at Brighton).
2. the Marriage Certificate of Mary Hale to Alfred Cullmer in which the bride's father was stated as John Hale, Shoemaker. (23 September 1857 at Finsbury, London).
My jottings from back in 2002 show a number of Hale families in Brighton and London (several found to be duplicates) and it has been suggested that this group was so close that Mary may have been passed to and living with, families other than her own for duties such as child care, domestic help, etc. At the time I could make nothing of this as connection between these Hale families could not be established.
Another thought has come to mind. Were the clergy in the mid 1800s still using Day Books to scribble down the details of BMDs as they happened and get these records transferred to the Registers later? Were Bishops transcripts still being used to confirm or correct the Register entries?
Back in the 1600s I have found evidence of a screw up between Day Book scribbles and Register, not being picked up by the BTs. I have seen the state of some of these Day Books! I wonder whether this is again the problem?