At #33 I am sure I have explained that Amelia Jane is a different person from Jane - Amelia Jane was the first wife of Charles PALMER, and after her death, Charles married the widow Jane TINDALL.
If this were my family tree, I would be satisfied that Amelia Jane was the mother of Sabina PALMER and the other children listed on the 1825 Muster, I can see that the C of E records Chas PALMER’s wife as Mary Ann, while the Wesleyan records have transcribed her given names as Amelia, Athelia, Athemia, and Emelia. See below:
From the 1820 Richmond NSW population book, and the image that the NSW State Archives has allowed Ancestry to upload:
Chas PALMER has at his location :
Mary Ann PALMER, c.f. (came free)
Sabina PALMER (c.f.)
Athelia PALMER b.c. (born in the colony)
1825 Muster at C. PALMER, at Richmond, Sydney
Mrs A PALMER, c.f. (dead) wife of C Palmer
Sabina PALMER, 25, b.c. and the others as listed below noted are bracketed together as children of C Palmer
Althelia PALMER, 23, b.c.
Almeriah PALMER, 19 b.c.
Matilda PALMER, 9, b.c.
Euphemia PALMER, 13, b.c.
From the baptismal record for Matilda PALMER,
Matilda, daughter of Charles and Athelia PALMER, he a farmer, was born 2 March 1816 and baptised 30 October 1827, by Rev G Erskine at Windsor, Wesley rites. The Rev Erskine then transmitted the information to Rev John Cross who registered the baptism in the register of St Matthews C of E, Windsor.
http://oa.anu.edu.au/obituary/erskine-george-27963The NSW governor, Lachlan Macquarie, issued a general order in 1810 that required clergy of any denomination to transmit details of baptisms and burials (and marriages in a separate general order) to the NSW Chaplains. Many times when going through the C of E records in the years until civil registration commenced in 1856, you can find where other denominations transmitted their records via C of E parish registers. Several of my NSW ancestors baptisms were Wesleyan and these are findable at NSW BDM online index, one has five entries, as it was at a remote locality and by a Wesleyan, and then transmitted several times, eventually arriving at Rev W Cowper's
C of E, Sydney.
NSW State Archives has some archival material in one of their briefs, and the Paracensus of 1828 by James Donoghue has details too, and several other recognised published genealogists have written on this too.
https://trove.nla.gov.au/newspaper/article/628150 Govt Gaz 22 December 1810
.....HIS EXCELLENCY at the same time enjoins the said Principal and Assistant Chaplains, as an Act of reciprocal benefit to all Classes of the Society, to keep or cause to be kept exact Registers of all Marriages, Christenings, Churching of Women, and Funerals which they may in future perform, and make a correct Return thereof once in every Quarter, to the Secretary's Office at Sydney; and said Registers are required to contain the Marriages, Christenings, Churchings, and Funerals, as well of all Convicts and Prisoners as of Free Persons ....
JM