Now, umm.... who was Horatius and is there any family connection between him and Gordon Blair, Writer. ?
Glasgow 1857 Register of Electors Fifth Ward
Name :Horatius BLAIR,
Abode : Greenbank, Govan Road,
Occupation :
WRITER,
Qualification to vote : Proprietor of houses,
Where situate : 155 Stockwell Street,
Agh, Annie, I had not noticed the different address, I had assumed one of those words read "Clerk". If they had separated, I wonder if some speculative theories are worth considering:
a) what if Gordon had no idea that Jane, his housekeeper had previous relationship with Henry and had by 1855 discovered her (oops .... 1849 daughter's) existence and so felt that there were at least theological impediments to his 1851 marriage
b) that Jane Drummond SCHWABE had learned of her mum's marriage to Gordon via Gordon or a member of his family, or perhaps the clergyman who conducted the 1851 ceremony striving to help him sort out his 1851 marriage status
c) what if Gordon was advised to leave Glasgow and so he followed his mum and sisters to Queensland
d) what if Gordon explained that failed marriage to his clergyman in Brisbane or Ipswich, and it was the determination of that independent congregation - perhaps after letters exchanged with clergyman in Glasgow, that Gordon's marital status was 'bachelor'.... and so the independent congregation in Ipswich decided Gordon and Julia were a married couple prior to the unification of those 12 independent Presbyterian congregations
e) what if the Queensland parliament's Marriage Act of 1865 did not cover the 'marriage' determination of that independent congregation and that flaw was overcome by the 1876 marriage ceremony which has the likely ages and occupations for Gordon and Julia from 1864ish
ALL speculation of course .... but in my own research of the history of marriage in NSW from 1788 on, I can assure you that there was still a hot topic of debate even forty years after civil registration of marriages commenced in NSW, and the debate centred around the differences between secular marriage requirements of NSW parliament and the ecclesiastical laws for the sanctity of marriage, and basically the statute definition of marriage. The practical problem stemmed from combining the two ceremonies into one, so that the clergy (any denomination) were required to be approved to conduct marriages in accordance with statute laws, and the details of the parties to the marriage would be recorded in civil registers by persons who were not of that denomination.
I do not know if similar difficulties were faced in Queensland, but it took more than 40 years for NSW civil admin and the NSW churches to find a solution that worked.
RED POST, I will post anyway.
JM